Author Topic: Atheism Discussion 2.0 - Roundtable Discussion in Progress
nancyallen 
Registered: Nov '07
41189_Aayla Secura
Date Posted: 5/18 7:43pm Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..) - Date Edited: 5/18 7:45pm (1 edits total) Edited By: nancyallen
nancyallen posted:
Granted this isn't from O'hair herself but the fact people are attempting to use her name in a bid to ban religious broadcasting seems to indicate whoever is behind it opposes religion.


Guess you missed that part.

 

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DorkmanScott 
Title: Manager Emeritus
Registered: Mar '01
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Date Posted: 5/18 7:47pm Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..) - Date Edited: 5/18 7:53pm (2 edits total) Edited By: DorkmanScott
No, I didn't. It's just irrelevant.

It's not that the petition doesn't have to do with O'Hare. It's that it does not exist at all. Period.

Invoking it by linking to a page which thoroughly debunks its very existence is absurd in the highest degree, and seriously undermines your argument.

 

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LostOnHoth 
Registered: Feb '00
43871_Stormtrooper Loser
Date Posted: 5/18 7:54pm Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..)
What argument? Here we go again, round and round we go.

There are no doubt people who would like to ban religion, ban the exercise of religious freedoms, hang religious people by the neck until dead and confiscate church property and otherwise salt the earth of theistic leanings so that nothing grows there again. Such people are probably as sad and misguided and those who believe homosexuals should be burned at the stake and who believe that doctors who perform abortions should be shot.

Certain people hold extreme views. But what has it got to do with atheism or the atheists that have posted in this thread?

 

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nancyallen 
Registered: Nov '07
41189_Aayla Secura
Date Posted: 5/18 7:57pm Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..)
Which brings up one of the problems with atheism, false evidence (such as persecution of one form or another) or no evidence. If you say that atheism needs no evidence or reason, then you are holding a position that has no evidence or rational basis? If so, then isn't that simply faith? If you say that atheism needs no evidence to support it because it is a position about the lack of something, then do you have other positions you hold based upon lack of evidence...like say, screaming blue ants? Do you hold the position that they do not exist or that you lack belief in them, too?

 

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DorkmanScott 
Title: Manager Emeritus
Registered: Mar '01
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Date Posted: 5/18 7:58pm Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..) - Date Edited: 5/18 8:03pm (1 edits total) Edited By: DorkmanScott
Too true, LOH. Let's try to stick to a topic and all agree to just ignore any posts that try to derail it.

Has humanism run its course or is there more to discuss? I'm still interested in hearing why someone would reject humanism -- RebelScum said that he did so based on "key disagreements" but hasn't been back to elaborate. Can anyone else think of problems with humanism as a philosophy?

 

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Lowbacca_1977 
Title: Senate Moderator
Registered: Jun '06
Date Posted: 5/18 8:25pm Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..) - Date Edited: 5/18 8:28pm (1 edits total) Edited By: Lowbacca_1977
nancyallen, it doesn't matter so long as you don't expect me to follow the rules that screaming blue ants told you. Of course, to go with a something that doesn't lead to a bunch of Christian apologist sites when I google it, we can add aliens, fairies, lepruchauns, sea monsters, Atlantis, and bigfoot.


The humanism itself, I would indeed like to see in general applied. I'd think, though, that its moreso that people aren't willing to let everything go through the same process and things like religion and tradition in general are some of the things that people aren't willing to process the same way they undergo other claims. There is also a neccessary optomism, or at least belief in the positive nature of people, that I think you might need for humanism, and if one had a pessimistic view of people, humanism would have greater difficulty as a philosophy.

 

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LostOnHoth 
Registered: Feb '00
43871_Stormtrooper Loser
Date Posted: 5/18 8:42pm Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..) - Date Edited: 5/18 8:47pm (1 edits total) Edited By: LostOnHoth
My only issue with humanism as a philosophy is that it is too rational and ignores our human need for comfort that somebody or something greater than ourselves is looking out for us or can intervene on our behalf.

Take the example of severe emotional trauma. My experience with severe emotional trauma is that the rational mind is thrown out of the window. There is an element of truth in the old saying "there are no atheists in fox holes". Also, interestingly I have observed that severe empotional trauma is the event that either serves as the catalyst for religious faith or serves as the catalyst for the erosion of that faith.

The majority of people I have come across either say that a severe emotional event gave rise to a personal revelation about the existence of God or they say that they stopped believing in God following a severe emotional event.

There just seems to be a link between emotional trauma and theism that humanism as a philosophy just can't satisfy. If you've never experienced severe emotional trauma then you will have no idea what I'm talking about I guess.

What is the point of this post? I guess I am trying to understand why an intelligent person would embrace religious faith in the absence of any concrete evidence of the existence of God and Jesus. Perhaps it is not a matter of intelligence but of need. Religious organisations have used this need as a foundation for organised religion and all of the power and wealth that has followed.

 

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DorkmanScott 
Title: Manager Emeritus
Registered: Mar '01
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Date Posted: 5/18 9:08pm Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..)
Why can't the comfort come from other people?

It's kind of a circular thing, but it seems like people are so trained to think in terms of "cosmological caring" that they don't accept individual comfort and love as being "enough". To my mind it's like a beggar refusing $50 based on the argument "$1000 is better." Well, that may be so, but if no one's going to be coming along with that $1000, you're better off taking the $50 and being happy with it.

I guess this gets away from humanism and into human nature, but there is a big element in people to always want more rather than being happy with what they've got. I personally don't see why you can't do both -- want more ideally but be happy with what you've got practically.

Again, you illuminate something that I find ironic and sad, namely that the cosmic "meaning" that people believe they need from religion often only serves to make them less content with what they've got by comparison to what they hope to have later.

 

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king_alvarez 
Registered: May '07
23980_Luke
Date Posted: 5/19 7:40am Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..)
DorkmanScott posted:
It's all about individual and social conditioning.

On a cultural level, belief in God is so ingrained that in religious nations it ranges between taboo to a capital crime to even express the thought that perhaps there is no God. So adults teach it as truth to their children who, never having a reason to question it and often having very good reasons not to (aforementioned societal pressures, psychological fear of Hell), accept it as truth and thereafter teach it as truth to their children, etc.
Yeah, this is pretty much how I feel about the reason for why many people believe in God and religion.

My thoughts on this are illustrated well in this article that I've liked to before about Marion Keech and her followers and the power of cognitive dissonance as observed by psychologist Leon Festinger.

"Festinger immediately saw an opportunity...to study the phenomenon of cognitive dissonance, the mental tension cre­ated when a person holds two conflicting thoughts simultaneously. "Sup­pose an individual believes something with his whole heart," Festinger said. "Suppose further that he has a commitment to this belief, that he has taken irrevocable actions because of it; finally, suppose that he is presented with evidence, unequivocal and undeniable evidence, that his belief is wrong: what will happen? The individual will frequently emerge, not only unshaken, but even more convinced of the truth of his beliefs than ever before. Indeed, he may even show a new fervor about convincing and converting other people to his view." Many of Keech's followers had quit their jobs, left their spouses, and given away their pos­sessions. Festinger predicted that these individuals with the strongest behavioral commitment would be the least likely to admit their error when the prophecy failed and instead rationalize a positive outcome.
...
As two of Festinger's students-Carol Tavris and Elliot Aronson-demonstrate in their aptly titled book, Mistakes Were Made (but not by me), our ability to rationalize our choices and actions through self-justification knows no bounds.
...
One of the practical benefits of self-justification is that no matter what decisioin we make - to take this or that job, to marry this or that person, to purchase this or that product-we will almost always be satis­fied with the decision, even when the objective evidence is to the con­trary. Once the decision is made, we carefully screen subsequent information and filter out all contradictory data, leaving only evidence in support of our choice.
...
The deeper evolutionary foundation to self-justification, cognitive disso­nance, and the elevation of truth telling and mistake admission to a moral principle worthy of praise can be found in the psychology of deception(and self-deception). Research shows that we are better at deception than at deception detection, but liars get caught often enough that it is risky to attempt to deceive others, especially people with whom we spend a lot of time. The more we interact with someone, the more that person is likely to pick up on the cues we give when we are attempting to deceive, particularly nonverbal cues such as taking a deep breath, looking away from the person we are talking to, and hesitating before answering. But those cues are less likely to be expressed if you actually believe the lie yourself. II This is the power of self-deception, which evolved in our ancestors as a means of fool­ing fellow group members who would otherwise catch our deceptions.

So it's a combination of being indoctrinated from childhood about certain religious ideas, becoming invested in those ideas and then rationalizing new information in such a way that it justifies previous beliefs and actions, despite contrary evidence.

 

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Jedi_Keiran_Halcyon 
Registered: Dec '00
17824_Kieran Halcyon
Date Posted: 5/19 9:43am Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..)
Lord_Vivec posted:
That's not the offensive part, JKH. The offensive part is attributing religion to ignorance. Therefore, Scott is calling me ignorant.

I'm sure if he knew me in real life, he'd think differently. Hence why what he said is a generalization and a personal attack.


No, a personal attack would be if he (or I) specifically said, "Vivec is ignorant because he believes in religion". I know you feel that any insult to your religion is an insult to you personally, but there is no reason for non-religious people to feel that way.

To put it another way, "Scientology is a nonsense, crackpot religion" is not a personal attack on Tom Cruise.

 

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VadersLaMent 
Registered: Apr '02
23042_Vader Jumping
Date Posted: 5/19 2:29pm Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..)

DorkmanScott posted:
I don't think it was particularly veiled at all.


laugh

I think humanism does have a thought on emotional health:

Fulfillment, growth, creativity – A primary concern with fulfillment, growth, and creativity for both the individual and humankind in general.


At least that is the most specific thing I see. Generally speaking I see seeking truth and reason and ethics and and so on as things that can certainly bring happiness and fullfillment.

 

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nancyallen 
Registered: Nov '07
41189_Aayla Secura
Date Posted: 5/19 10:08pm Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..)
Jedi_Keiran_Halcyon posted:
I know you feel that any insult to your religion is an insult to you personally, but there is no reason for non-religious people to feel that way.


So it wouldn't be a problem for someone to make such comments about atheism?

 

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Jedi_Keiran_Halcyon 
Registered: Dec '00
17824_Kieran Halcyon
Date Posted: 5/19 10:43pm Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..)
Nope. Many people would think it nonsensical to say "atheism is rooted in ignorance", however.

 

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Lowbacca_1977 
Title: Senate Moderator
Registered: Jun '06
Date Posted: 5/20 12:33am Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..)
To be fair, it is in the most fundamental form. Ignorance is a "lack of knowledge". I have no knowledge of a god's existance. Now, the difference would be if one views religion as based upon evidence OF god directly, or attributing the unexplained to a god because one is ignorant of the forces that could cause it otherwise.
My contention though, is that if atheism is the position of ignorance, then theoretically someone should be able to end that 'lack of knowledge' that I have by presenting evidence. I have yet to have that happen, however.

 

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DorkmanScott 
Title: Manager Emeritus
Registered: Mar '01
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Date Posted: 5/20 2:00am Subject: RE: Atheism Discussion 2.0 - (Humanism, just don't tell Adler..)
Yes and no. I mean, atheists aren't ignorant of the concept of a God, but if compelling evidence for the existence of said God is around somewhere, I guess it's probably fair to say that atheists are unaware of it -- you could say "ignorant" if it made you feel better, I guess.

But ignorance implies its opposite -- knowledge -- and that's where atheism being based in "ignorance" fails, because theists don't have knowledge, only faith. And with faith, they tell themselves and try to convince others, you don't need knowledge.

Atheists are as ignorant, as the question pertains to God, as the rest of the world is to those "screaming blue ants" that no one can see and no one believes in.

Can you say that anything you do not believe because you lack compelling evidence is a form of ignorance? Presumably none of us here believes in leprechauns -- is that ignorance, or is that simply the logical conclusion given the total lack of evidence in favor of leprechauns?

While I don't object to the term ignorance in general, I don't think it applies here -- or if it does, its application is so broad as to render the term essentially meaningless.

 

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